When most people (and I mean the casual listening public)
think of the Britpop of the 1990s, two bands probably come to mind—Oasis and
Blur. Oasis was the juggernaut that
exploded with “Live Forever” off of Definitely
Maybe in 1994, practically taking over the charts after Kurt Cobain’s death
in April. Blur was a few years older and
somewhat late on the U.S. scene (compared to Oasis), but their single “Song 2”
has been a mainstay on rock radio for years.
People probably forget that Great Britain was fertile ground for music
in the 1990s.
One of the bands to emerge from the Britpop scene was the
Manic Street Preachers. Hailing from
Wales, James Dean Bradfield (lead vocalist, guitarist), Nicky Wire (rhythm
guitarist and lyricist, later chief lyricist and bassist), Sean Moore
(drummer), and Miles Woodward (original bassist) started the band as a punk
band before Bradfield, Wire, and Moore migrated more towards glam punk and hard
rock (Woodward would step down during this transition). Richey Edwards joined the band on rhythm
guitars a little over a year after Woodward quit, changing the dynamics of the
band. Edwards’ writings tended to be
either political or introspective, and his personality was often characterized
as enigmatic yet eloquent. He was the
mastermind behind their most powerful record, The Holy Bible, which was critically acclaimed but commercially a
flop. Despite the commercial failure,
the band maintained a strong fan base, though Edwards became more and more
despondent. Edwards disappeared
mysteriously in 1995, but before his disappearance he left a journal of his
lyrics and writings with the band while in the process of recording. This journal became the core of the album I’m
listening to today, Journal for Plague
Lovers (2009).
# 187 – Manic
Street Preachers, Journal for Plague
Lovers (Metascore = 85)
Journal for Plague
Lovers came out shortly after authorities deemed Edwards had died in 2008,
nearly 13 years after his disappearance.
The band, having never really believed he had died, set aside his share
of royalties from their sales in case he should return. The band even seriously considered disbanding
after the decision, but Edwards’ family encouraged them to continue. Journal
for Plague Lovers is sort of their ode to their fallen band mate. They had recorded only a few songs from this
material on a previous album, Everything
Must Go, but otherwise they set the material aside for the right time.
The time waited seems to have allowed the band to digest
what they found. They held Edwards’
input into the songwriting process so deeply that they only wanted to do the
best they could. Each band member
contributes to writing the music to the lyrics, which is a relatively new
aspect of the band. Bradfield wrote most
of the music on previous Preachers’ records, but here Wise and Moore provide
more to the music than they had previously.
Sonically this sounds similar to other more recent Preachers’ albums; I
felt familiar with it having heard Send
Away the Tigers previously. “Journal
for Plague Lovers” actually sounds like a Rush song to me, but other than that,
the Preachers’ stamp is here.
Lyrically the listener can get a feel for the mood Edwards
was in at the time of his death. Some of
his lyrics and writings were created while institutionalized for depression and
alcoholism. There are strong political
tones throughout the record, but there are as many songs of heart break and
loneliness. Edwards references Noam
Chomsky’s book Rethinking Camelot in album opener “Peeled Apples” and
writes about endless suffering and no governments doing anything to remediate
it. In “Jackie Collins Existential
Question Time” Edwards seems to be questioning his own thoughts of what love
and life are when writers like Jackie Collins write these overtly selfless lust
books where the characters are never really in love so much as in lust over
other people than the ones they should be devoted to. Love, or the lack thereof, was a muse of
Edwards to his end.
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